Results for 'S. A. Bronfman'

981 found
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  1.  19
    Christianity and assisted reproductive technologies: The search for moral and ethical foundations.L. P. Kiyaschenko, S. A. Bronfman & F. G. Maylenova - 2019 - Theoretical Bioethics 24 (2):11-15.
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  2.  56
    A Russian Adaptation of the Multidimensional Inventory for Religious/Spiritual Well-Being.V. A. Agarkov, Y. I. Alexandrov, S. A. Bronfman, A. M. Chernenko, H. P. Kapfhammer & H.-F. Unterrainer - 2018 - Archive for the Psychology of Religion 40 (1):104-115.
    _ Source: _Volume 40, Issue 1, pp 104 - 115 It is intended in this study to present initial reliability and validity data for the Russian adaptation of the Multidimensional Inventory of Religious/Spiritual Well-being, as being related to personality factors and psychopathology. Therefore, the first version of the MI-RSWB-R was applied to a sample of 192 non-clinical subjects, together with the NEO Five Factor Inventory and the Symptom-Check-List. The original six-factor structure of the scale could be replicated for the MI-RSWB-R, (...)
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  3.  43
    The Evolutionary Origins of Consciousness: Suggesting a Transition Marker.Z. Z. Bronfman & S. Ginsburg - 2016 - Journal of Consciousness Studies 23 (9-10):7-34.
    We suggest an approach to studying consciousness that focuses on its evolutionary origins. The proposed framework is inspired by the study of the transition from inanimate matter to life, which proved extremely useful for understanding what 'life' entails. We follow the theoretical and methodological scheme put forward by Tibor Ganti, who suggested a marker for the transition to life -- an evolved feature that is sufficient for ascribing dynamic persistence to a minimal living system and that can serve as a (...)
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  4.  22
    Ethical-anthropological dilemmas of gamete and embryo donation: commodification, altruism, morality, and the future of the genetic family.Larisa P. Kiyashchenko, Svetlana A. Bronfman & Farida G. Maylenova - 2020 - RUDN Journal of Philosophy 24 (1):113-124.
    ART and, in particular, IVF and ICSI, are essentially a laboratory experiment, but which, due to its specificity, goes beyond the disciplinary boundaries, explicitly acquiring an ethical-axiological dimension in the interaction zone of the members of a particular community involved in child-bearing. At the same time, it is noted that the activity and choice of a way to solve problems with childbirth has a characteristic severity, due to the traditions and level of civil and social maturity of a country, due, (...)
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  5. Conditionalization and not Knowing that One Knows.Aaron Bronfman - 2014 - Erkenntnis 79 (4):871-892.
    Bayesian Conditionalization is a widely used proposal for how to update one’s beliefs upon the receipt of new evidence. This is in part because of its attention to the totality of one’s evidence, which often includes facts about what one’s new evidence is and how one has come to have it. However, an increasingly popular position in epistemology holds that one may gain new evidence, construed as knowledge, without being in a position to know that one has gained this evidence. (...)
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  6. Broome, John. Rationality through Reasoning.Malden, MA: Wiley-Blackwell, 2013. Pp. 322. $99.95.Aaron Bronfman - 2015 - Ethics 125 (4):1194-1199.
    Andrew Cullison There is one final worry about bringing emotions into a theory of moral perception that might be best drawn out with an analogy to nonmoral perception. Suppose we were beings with a slightly different nonmoral perceptual apparatus. Suppose phenomenal qualia that we typically experience when we observe objects also showed up in our cognitive life when we weren’t experiencing the presence of an object. Basically, we would periodically have apparent perceptions of objects when there were no objects. Furthermore, (...)
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  7. Deference and description.Aaron Bronfman - 2015 - Philosophical Studies 172 (5):1333-1353.
    Consider someone whom you know to be an expert about some issue. She knows at least as much as you do and reasons impeccably. The issue is a straightforward case of statistical inference that raises no deep problems of epistemology. You happen to know the expert’s opinion on this issue. Should you defer to her by adopting her opinion as your own? An affirmative answer may appear mandatory. But this paper argues that a crucial factor in answering this question is (...)
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  8. The Language of Reasons and 'Ought'.Aaron Bronfman & J. L. Dowell - 2018 - In Daniel Star, The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    Here we focus on two questions: What is the proper semantics for deontic modal expressions in English? And what is the connection between true deontic modal statements and normative reasons? Our contribution towards thinking about the first, which makes up the bulk of our paper, considers a representative sample of recent challenges to a Kratzer-style formal semantics for modal expressions, as well as the rival views—Fabrizio Cariani’s contrastivism, John MacFarlane’s relativism, and Mark Schroeder’s ambiguity theory—those challenges are thought to motivate. (...)
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  9. Contextualism about Deontic Conditionals.Aaron Bronfman & Janice Dowell, J. L. - 2016 - In Nate Charlow & Matthew Chrisman, Deontic Modality. New York, NY: Oxford University Press. pp. 117-142.
    Our goal here is to help identify the contextualist’s most worthy competitor to relativism. Recently, some philosophers of language and linguists have argued that, while there are contextualist-friendly semantic theories of deontic modals that fit with the relativist’s challenge data, the best such theories are not Lewis-Kratzer-style semantic theories. If correct, this would be important: It would show that the theory that has for many years enjoyed the status of the default view of modals in English and other languages is (...)
     
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  10. Reflection and Self‐Trust.Aaron Bronfman - 2015 - Thought: A Journal of Philosophy 4 (2):75-82.
    The Reflection principle expresses a kind of epistemic deference to one's future self. There is a plausible intuitive argument to the effect that, if one believes one will reason well and gain information over time, then one ought to satisfy Reflection. There are also associated formal arguments that show that, if one's beliefs about one's current and future selves meet certain criteria, then one is committed by the axioms of probability to satisfy Reflection. The formal arguments, however, rely on an (...)
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  11.  48
    Coping with imperfection.Aaron Bronfman - 2016 - Dissertation, University of Michigan
    This dissertation develops the theory of imperfect rationality in the practical and theoretical domains. I characterize imperfect rationality in terms of the quality of reasoning on which an agent's actions and beliefs are based, which I call their rational worth. Perfectly rational actions and beliefs are based on the best reasoning available to the agent: they are based on all the agent's evidence, on an appropriate weighting of all the relevant values, and on the right inductive and deductive principles. Imperfectly (...)
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  12. Śāṅkara Vedāntamāṃ Avidyāvicāra.Nagīna Jī Śāha - 2001 - Amadāvāda: Prāptisthāna Sarasvatī Pustaka Bhaṇḍāra.
    Concept of Avidyā in the Vedānta philosophy of Śaṅkarācārya; a study.
     
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  13. Shkola russkogo t︠s︡iklizma: istoki, ėtapy razvitii︠a︡, perspektivy: doklad na XI mezhdist︠s︡iplinarnoĭ diskussii.I︠U︡. V. I︠A︡kovet︠s︡ - 1998 - Moskva: Mezhdunarodnyĭ fond N.D. Kondratʹeva.
     
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  14. Śārīrakamīmāṃsābhāṣyam. Śaṅkarācārya - 2002 - Vārāṇasī: Śrīdakṣiṇāmūrtimaṭhaprakāśanam. Edited by Maṇi Drāviḍa & Anubhūtisvarūpācārya.
    Commentary with supercommentaries on Brahmasūtra of Bādarāyaṇa, aphoristic work on Vedanta philosophy; critical edition.
     
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  15.  30
    Comparative analysis of Ludwig wittgenstein’s and Martin heidegger’s views on the nature of human.A. S. Synytsia - 2020 - Anthropological Measurements of Philosophical Research 18:132-143.
    Purpose. The paper is aimed at analyzing in a comparative way the philosophical conceptions of the human, proposed by Ludwig Wittgenstein and Martin Heidegger as the main representatives of the analytic and continental tradition of philosophizing in the XXth century. The theoretical basis of the study is determined by Wittgenstein’s legacy in the field of logical and linguistic analysis, as well as Heidegger’s existential, hermeneutical, and phenomenological ideas. Originality. Based on the analysis of the philosophical works of Wittgenstein and Heidegger, (...)
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  16.  43
    Breadwinning Wives and “Left-Behind” Husbands: Men and Masculinities in the Vietnamese Transnational Family.Brenda S. A. Yeoh & Lan Anh Hoang - 2011 - Gender and Society 25 (6):717-739.
    This article explores an aspect of women’s transnational labor migration that has been understudied in many labor-sending countries: how men experience shifts in the household labor division triggered by women’s migration. In so doing, we shed light on the diverse ways notions of masculinity and gender identities are being reworked and renegotiated in the transnational family. Drawing on qualitative data collected from in-depth interviews with carers of left-behind children in Northern Vietnam, we show how men are confronted with the need (...)
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  17. Darśanāntara ke pariprekṣya meṃ Śuddhādvaitavedāntasamīkṣā.Avadhānārāyaṇa Śarmā - 2013 - Darabhaṅgā, Bihāraḥ: Kāmeśvarasiṃhadarabhaṅgāsaṃskr̥taviśvavidyālayaḥ.
    Study of Suddhadvaita philosophy with reference to other system of Hindu philosophy.
     
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  18. Rossiĭskai︠a︡ identichnostʹ v uslovii︠a︡kh globalizat︠s︡ii.V. S. Bui︠a︡nov - 2008 - Moskva: RAGS. Edited by R. G. Gadzhieva & L. O. Ternovai︠a︡.
     
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  19. Sot︠s︡ialʹnoe poznanie i nekotorye problemy istoricheskogo materializma.I︠U︡riĭ Grigorʹevich Kudri︠a︡vt︠s︡ev & A. V. Ermakova (eds.) - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  20. Nasmäíis, S 2383.S. Novou Iniciatívou A. Progresívnym Riešením, Cloh V. Ústrety Xv Zjazdu Komunistickej & Strany Československa - 1976 - Filozofia 31 (1):3-18.
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  21.  11
    Pami︠a︡tʹ kak obʺekt i instrument iskusstvoznanii︠a︡.E. A. Bobrinskai︠a︡ & A. S. Korndorf (eds.) - 2016 - Moskva: Gosudarstvennyĭ institut iskusstvoznanii︠a︡.
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  22.  12
    Glerii︠u︡ Shirokovu: i︠a︡ khotel by s toboĭ pogovoritʹ.S. V. Soplenkov & A. M. Petrov (eds.) - 2006 - Moskva: Akademii︠a︡ gumanitarnykh issledovaniĭ.
  23.  5
    Nemet︠s︡kiĭ period filosofskoĭ biografii S.L. Franka (novye materialy).A. S. T︠S︡ygankov - 2019 - Moskva: Institut filosofii RAN. Edited by Teresa Obolevitch.
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  24.  3
    Idei︠a︡ universiteta i topos mysli: materialy konferent︠s︡ii, posvi︠a︡shchennoĭ 25-letii︠u︡ kafedry filosofii gumanitarnykh fakulʹtetov SamGU.V. A. Konev, Vitaliĭ Lekht︠s︡ier & I︠U︡. A. Razinov (eds.) - 2005 - Samara: Samarskiĭ gos. universitet.
  25. A commitment to excellence in science.A. S. Hinshaw - 1990 - In Joanne McCloskey Dochterman & Helen K. Grace, Current Issues in Nursing. Mosby.
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  26.  34
    Jebb's Ajax.S. A. - 1897 - The Classical Review 11 (02):113-116.
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  27.  47
    The New Stylometry: A One-Word Test of Authorship for Greek Writers.S. Michaelson & A. Q. Morton - 1972 - Classical Quarterly 22 (01):89-.
    Stylometry can be defined as the use of numerical methods for the solution of literary problems, most often problems of authorship, integrity, and chronology. As stylometry has been described it seems hardly more than the application of common sense to a literary situation. For example: It consists in collecting as many peculiarities of style and grammar as possible from these works [the dialogues of Plato], particularly the Laws, which are known, or for good reasons supposed to belong to the author's (...)
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  28.  17
    Analysis of Oleksandr Kulchytskyi’s Anthropological Research in the Context of European Philosophy.A. S. Synytsia - 2021 - Anthropological Measurements of Philosophical Research 19:138-149.
    Purpose. The paper is aimed at studying the peculiarities of the Oleksandr Kulchytskyi’s doctrine of human, taking into account the context of European philosophy and especially in comparison with the paradigm of philosophizing in the Lviv-Warsaw school. The theoretical basis of the study is determined by Kulchytskyi’s scholarly works in the field of philosophy and philosophical anthropology, as well as the latest researches that reinterpret the influence of Twardowski’s theoretico-methodological ideas on the formation of the philosophical worldview of the Ukrainian (...)
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  29. Russkiĭ ėkzistent︠s︡ializm.N. K. Bonet︠s︡kai︠a︡ - 2021 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  30. (2 other versions)Istorii︠a︡ fiziki.P. S. Kudri︠a︡vt︠s︡ev - 1948 - Moskva,: Gos. uchebno-pedagog. izd-vo.
    T. 1. Ot antichnoĭ fiziki do Mendeleeva.
     
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  31.  4
    Brahmasūtraśāṅkarīvr̥ttih̤. Śaṅkaraśāstrī - 1998 - Vārāṇasī: Śaivabhāratī-Śodhapratiṣṭhānam. Edited by Kedāranātha Tripāṭhi.
    Commentary on Brahmasūtra of Bādarāyaṇa, classical work on Vedanta philosophy.
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  32.  6
    Pade approximations and nsqd's up to 4-loop using f2 deep inelastic world data.A. N. Khorramian, H. Khanpour & S. Atashbar Tehrani - 2010 - In Harald Fritzsch & K. K. Phua, Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific. pp. 444.
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  33.  7
    Avtonomii︠a︡ logiki: istochniki, genezis i sistema filosofii rannego Vitgenshteĭna.V. A. Surovt︠s︡ev - 2001 - Tomsk: Tomskiĭ gos. universitet.
  34.  89
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second edition revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  35. Semantika i tipologii︠a︡ raznosistemnykh i︠a︡zykov: sbornik nauchnykh trudov.A. A. Abduazizov & Ė. S. Aznaurova (eds.) - 1984 - Tashkent: Tashkentskiĭ gos. universitet im. V.I. Lenina.
     
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  36. Ėsteticheskai︠a︡ sila nauki.E. S. Akopdzhani︠a︡n - 1990 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  37.  9
    Ės zu̇ĭ.Mȯnkht︠s︡ėrėngiĭn Zolzai︠a︡a - 2014 - Ulaanbaatar: Soėmbo printing.
    Morals of 13th-20th century Mongolian Moral Doctrines.
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  38.  3
    Sochinenii︠a︡ v dvukh tomakh.A. S. Khomi︠a︡kov - 1994 - Moskva: Izd-vo "Medium,". Edited by V. A. Koshelev.
    t. 1. Raboty po istoriosofii -- t. 2. Raboty po bogoslovii︠u︡.
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  39.  7
    Kudāmīn ādamī?: hamgarāyī-i taṭbīqī-i ravānʹshināsī, dīn, va adabīyāt bar mafhūm-i "insān-i sālim".S̲urayyā Himmat Āzād - 2001 - Tihrān: Bunyād-i Farhangī-i Sharīʻatī.
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  40.  1
    How to make home happy. An essay. By A.S.A.Y.S. A. Y. A. & How - 1887
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  41. Pravovai︠a︡ ontologii︠a︡ politiki: k postroenii︠u︡ sistemy kategoriĭ.A. S. Avtonomov - 1999 - Moskva: Infograf.
     
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  42. Nravstvennai︠a︡ otvetstvennostʹ uchenykh v uslovli︠a︡kh NTR.M. P. Medi︠a︡nt︠s︡eva - 1977
     
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  43.  5
    Mataṃ, śāstr̲aṃ, yukticinta: saṃskārikapaṭhanaṃ.Dharmmarāj Aṭāṭṭ - 2012 - Kōṭṭayaṃ: Sāhityapr̲avarttaka Sahakaraṇasaṅghaṃ.
    Articles on Hindu religion, society, and philosophy.
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  44. Semasiologii︠a︡.V. A. Zvegint︠s︡ev - 1957 - [Moskva]: Izd-vo Moskovskogo universiteta.
     
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  45.  41
    Jebb's Philoctetes.S. A. - 1891 - The Classical Review 5 (04):147-149.
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  46.  4
    Filosofskie i bogoslovskie proizvedenii︠a︡.A. S. Khomi︠a︡kov - 2013 - Moskva: Knizhnyĭ klub Knigovek.
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  47.  7
    Dialekticheskai︠a︡ sushchnostʹ fenomena cheloveka.V. V. Part︠s︡vanii︠a︡ - 2001 - Sankt-Peterburg: Petropolis.
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  48.  5
    Sot︠s︡iodinamika nauchnogo kollektiva.V. I. Ruset︠s︡kai︠a︡ - 1992 - Minsk: "Navuka i tėkhnika". Edited by E. M. Babosov.
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  49. Mirovozzrenie Vladislava Spasovskogo: filosofskie i sot︠s︡iologicheskie vzgli︠a︡dy.A. S. Klevcheni︠a︡ - 1969 - Minsk: Izd-vo BGU im. V.I. Lenina.
     
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  50. Mit csinál a kommentár a szöveggel?Tamás Ábel - 2017 - In Ernő Kulcsár Szabó & Gábor Tolcsvai Nagy, Megértés és megértetés: a magyarázat a bölcsészettudományokban. Budapest: Gondolat Kiadó.
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